Friday, September 28, 2007

"O For a Thousand Tongues to Sing" -- Mike's Hymn o' the Week for Friday, September 28, 2007

I love how even old, familiar hymns sung in new ways or new contexts seem to feel brand-new again. Last night at the weekly meeting for Campus Crusade for Christ, our speaker spoke on 2 Samuel 9. I was as shocked as anyone to hear a speaker at CRU speak on an OT text. :) But it's a very beautiful story of David as king remembering his covenant with Jonathan and showing kindness to Jonathan's son, Mephibosheth, who was lame in both feet.

Anyway, our speaker closed by having us sing a few verses of this old hymn of Wesley's, the lyrics of which are printed below, and come courtesy of CyberHymnal.org. Seriously, that website rocks.

O For a Thousand Tongues to Sing
Words by Charles Wesley

O for a thousand tongues to sing
My great Redeemer’s praise,
The glories of my God and King,
The triumphs of His grace!

My gracious Master and my God,
Assist me to proclaim,
To spread through all the earth abroad
The honors of Thy name.

Jesus! the name that charms our fears,
That bids our sorrows cease;
’Tis music in the sinner’s ears,
’Tis life, and health, and peace.

He breaks the power of canceled sin,
He sets the prisoner free;
His blood can make the foulest clean,
His blood availed for me.

He speaks, and, listening to His voice,
New life the dead receive,
The mournful, broken hearts rejoice,
The humble poor believe.

Hear Him, ye deaf; His praise, ye dumb,
Your loosened tongues employ;
Ye blind, behold your Savior come,
And leap, ye lame, for joy.

In Christ your Head, you then shall know,
Shall feel your sins forgiven;
Anticipate your heaven below,
And own that love is heaven.

Glory to God, and praise and love
Be ever, ever given,
By saints below and saints above,
The church in earth and heaven.

On this glad day the glorious Sun
Of Righteousness arose;
On my benighted soul He shone
And filled it with repose.

Sudden expired the legal strife,
’Twas then I ceased to grieve;
My second, real, living life
I then began to live.

Then with my heart I first believed,
Believed with faith divine,
Power with the Holy Ghost received
To call the Savior mine.

I felt my Lord’s atoning blood
Close to my soul applied;
Me, me He loved, the Son of God,
For me, for me He died!

I found and owned His promise true,
Ascertained of my part,
My pardon passed in heaven I knew
When written on my heart.

Look unto Him, ye nations, own
Your God, ye fallen race;
Look, and be saved through faith alone,
Be justified by grace.

See all your sins on Jesus laid:
The Lamb of God was slain,
His soul was once an offering made
For every soul of man.

Awake from guilty nature’s sleep,
And Christ shall give you light,
Cast all your sins into the deep,
And wash the Æthiop white.

Harlots and publicans and thieves
In holy triumph join!
Saved is the sinner that believes
From crimes as great as mine.

Murderers and all ye hellish crew
In holy triumph join!
Believe the Savior died for you;
For me the Savior died.

With me, your chief, ye then shall know,
Shall feel your sins forgiven;
Anticipate your heaven below,
And own that love is heaven.


Friday, September 14, 2007

"Immortal, Invisible, God Only Wise" -- Mikes Hymn o' the Week for Friday, September 14, 2007

This week's hymn is "Immortal, Invisible, God Only Wise." I recall singing this hymn growing up in the LCMS; it was one of the hymns I looked forward to singing, because I appreciated the melody. Now that I'm (a little) older, I really appreciate the lyrical depth, as Smith draws together so many different and varied attributes of God and weaves them together unto His Glory.

Enjoy the words of Walter Smith.

Immortal, Invisible, God Only Wise
By: Walter C. Smith

Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessèd, most glorious, the Ancient of Days,
Almighty, victorious, Thy great Name we praise.

Unresting, unhasting, and silent as light,
Nor wanting, nor wasting, Thou rulest in might;
Thy justice, like mountains, high soaring above
Thy clouds, which are fountains of goodness and love.

To all, life Thou givest, to both great and small;
In all life Thou livest, the true life of all;
We blossom and flourish as leaves on the tree,
And wither and perish—but naught changeth Thee.

Great Father of glory, pure Father of light,
Thine angels adore Thee, all veiling their sight;
But of all Thy rich graces this grace, Lord, impart
Take the veil from our faces, the vile from our heart.

All laud we would render; O help us to see
’Tis only the splendor of light hideth Thee,
And so let Thy glory, Almighty, impart,
Through Christ in His story, Thy Christ to the heart.


Monday, September 10, 2007

John Calvin on 1 Corinthians 4:20

1 Corinthians 4:20

"For the kingdom of God is not in word, but in power."

John Calvin:


"20. For the kingdom of God is not in word As the Lord governs the Church by his word, as with a scepter, the administration of the gospel is often called the kingdom of God Here, then, we are to understand by the kingdom of God whatever tends in this direction, and is appointed for this purpose — that God may reign among us. He says that this kingdom does not consist in word, for how small an affair is it for anyone to have skill to prate eloquently, while he has nothing but empty tinkling. Let us know, then, a mere outward gracefulness and dexterity in teaching is like a body that is elegant and of a beautiful color, while the power of which Paul here speaks is like the soul. We have already seen that the preaching of the gospel is of such a nature, that it is inwardly replete with a kind of solid majesty. This majesty shows itself, when a minister strives by means of power rather than of speech — that is, when he does not place confidence in his own intellect, or eloquence, but, furnished with spiritual armor, consisting of zeal for maintaining the Lord’s honor — eagerness for the raising up of Christ’s kingdom — a desire to edify — the fear of the Lord — an invincible constancy — purity of conscience, and other necessary endowments, he applies himself diligently to the Lord’s work. Without this, preaching is dead, and has no strength, with whatever beauty it may be adorned. Hence in his second epistle, he says, that in Christ nothing avails but a new creature (2 Corinthians 5:17) — a statement which is to the same purpose. For he would have us not rest in outward masks, but depend solely on the internal power of the Holy Spirit. But while in these words he represses the ambition of the false apostles, he at the same time reproves the Corinthians for their perverted judgment, in measuring the servants of Christ by what holds the lowest place among their excellences. Here we have a remarkable statement, and one that is not less applicable to us than to them. As to our gospel, of
which we are proud, — “Of which we boast and glory so much.” where is it in most persons except in the tongue? Where is newness of life? Where is spiritual efficacy? Nor is it so among the people merely. “And it is not among the people merely that this defect exists.” On the contrary, how many there are, who, while endeavoring to procure favor and applause from the gospel, as though it were some profane science, aim at nothing else than to speak with elegance and refinement! I do not approve of restricting the term power to miracles, for from the contrast we may readily gather that it has a more extensive import." 1

May God give us power and not let us try to rely on our selves.

1 From John Calvin's commentary on 1 Corinthians 4:20 found at Christian Classics Ethereal Library: http://www.ccel.org/ccel/calvin/calcom39.xi.iv.html

Saturday, September 8, 2007

"How Can I Keep From Singing?" -- Mike's Hymn o' the Week for Friday, September 7, 2007

Sorry I didn't get this out earlier. Things have been crazy around here with the start of school, and getting into a minor car accident the other night, and suchlike. I hope to return to the blogosphere in full force very soon. Until then, I give you the following hymn. This one is different in that I have never actually sung it or heard it sung; the words are enough to move me, though, and that, I think, is the true beauty of hymns--it's in their lyrical content. Yes, of course the music is good, and in many ways exemplifies what modern music is lacking. But it's the lyrics that teach us good, true, beautiful things about God and ourselves and how we relate to God and the world around us. It is in that very sense that Lowry's words are beautiful to me even though I lack the musical experience of singing the song.

How Can I Keep From Singing?
By Robert Lowry

My life flows on in endless song;
Above earth’s lamentation
I hear the sweet though far off hymn
That hails a new creation:
Through all the tumult and the strife
I hear the music ringing;
It finds an echo in my soul—
How can I keep from singing?

What though my joys and comforts die?
The Lord my Savior liveth;
What though the darkness gather round!
Songs in the night He giveth:
No storm can shake my inmost calm
While to that refuge clinging;
Since Christ is Lord of Heav’n and earth,
How can I keep from singing?

I lift mine eyes; the cloud grows thin;
I see the blue above it;
And day by day this pathway smooths
Since first I learned to love it:
The peace of Christ makes fresh my heart,
A fountain ever springing:
All things are mine since I am His—
How can I keep from singing?


Sunday, September 2, 2007

Trinitarian Heresies

Here is a start of a two part post concerning the Trinity and heresies of the Trinity. The following is the Athanasius Creed which lays out the true belief of the Trinity. It's a good forerunner because it is better to understand what is true before you look at what is false.


Whoever wants to be saved should above all cling to the catholic faith.
Whoever does not guard it whole and inviolable will doubtless perish eternally.
Now this is the catholic faith: We worship one God in trinity and the Trinity in unity, neither confusing the persons nor dividing the divine being.
For the Father is one person, the Son is another, and the Spirit is
still another.
But the deity of the Father, Son, and Holy Spirit is one, equal in glory, coeternal in majesty.
What the Father is, the Son is, and so is the Holy Spirit.
Uncreated is the Father; uncreated is the Son; uncreated
is the Spirit. The Father is infinite; the Son is infinite; the Holy Spirit
is infinite. Eternal is the Father; eternal is the Son; eternal is the Spirit:
And yet there are not three eternal beings, but one who is eternal;
as there are not three uncreated and unlimited beings, but one who is
uncreated and unlimited.
Almighty is the Father; almighty is the Son; almighty is the Spirit:
And yet there are not three almighty beings, but one
who is almighty.
Thus the Father is God; the Son is God; the Holy Spirit is
God:
And yet there are not three gods, but one God.
Thus the Father is Lord; the Son is Lord; the Holy Spirit is Lord:
And yet there are not three lords, but one Lord.
As Christian truth compels us to acknowledge each distinct person as God and Lord, so catholic religion forbids us to say that there are three gods or lords.
The Father was neither made nor created nor begotten;
the Son was neither made nor created, but was alone begotten of
the Father; the Spirit was neither made nor created, but is proceeding from
the Father and the Son.
Thus there is one Father, not three fathers; one Son, not three sons; one Holy Spirit, not three spirits.
And in this Trinity, no one is before or after, greater or less than the other;
but all three persons are in themselves, coeternal and coequal; and so we must worship the Trinity in unity and the one God in three persons.
Whoever wants to be saved should think thus about the Trinity.
It is necessary for eternal salvation that one also faithfully believe that our Lord Jesus Christ became flesh.
For this is the true faith that we believe and confess: That our Lord Jesus Christ, God's Son, is both God and man.
He is God, begotten before all worlds from the being of the Father, and he is man, born in the world from the being of his mother -- existing fully as God, and fully as man with a rational soul and a human body; equal to the Father in divinity, subordinate to the Father in humanity. Although he is God and man, he is not divided, but is one Christ.
He is united because God has taken humanity into himself; he does not transform deity into humanity.
He is completely one in the unity of his person, without confusing his natures.
For as the rational soul and body are one person, so the one Christ is God and man.
He suffered death for our salvation.
He descended into hell and rose again from the dead.
He ascended into heaven and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
At his coming all people shall rise bodily to give an account of their own deeds.
Those who have done good will enter eternal life, those who have done evil will enter eternal fire.
This is the catholic faith.
One cannot be saved without believing this firmly and faithfully.


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